Showing posts with label william wall. Show all posts
Showing posts with label william wall. Show all posts

Wednesday, May 29, 2013

"Paper and Ashes" by William Wall (from Town and Country: New IrishShort Stories, edited by Kevin Barry, 2013)

Yesterday when I got my copy of Kevin Barry's anthology Town and Country:  New Irish Short Stories I was very happy to see that William Wall had a story included.  Among the twenty writers included in the collection are writers ranging from Desmond Hogan and Patrick McCabe to authors just starting their career.  Of the authors, 13 are by writers whose work I have not yet read.  I was glad to see that I have done Q and A sessions with three of the writers.   It is my plan to read and post on each of the stories.

"Paper and Ashes" is told in the first person by a thirty five year old woman, recently widowed.  She is carrying her husband's ashes in an urn and has just left the public records office with five copies of his death certificate in her purse.  The marriage was not a good one and he left her penniless.  She is wondering if she should leave the urn in the grocery store or dump them in the river when she is hit from behind by a man who steals her purse.  A tramp witnesses what happens.  She loses her mobile phone and her credit cards as well as the death certificates.  The woman then begins a conversation with the tramp, who turns out to be quite interesting.  I will leave the rest of the plot untold other than to say I really enjoyed the ending.

I expected based on my prior reading of the work of Wall that I would love this story and I did.

My Q and A with William Wall


My post on No Paradiso - A superb collection of short stories by Wall

You can read an excellent short story by Wall here

Author Bio.


Born in Cork 1955 | Grew up in the coastal village of Whitegate | Educated at University College Cork | Degree in Philosophy & English | Married | Two sons




William Wall has won the Virginia Faulkner Award, The Sean O’Faoláin Prize, several Writer’s Week prizes and The Patrick Kavanagh Award.

He was longlisted for the Man Booker Prize. He was shortlisted for the Young Minds Book Award, the Irish Book Awards, the Raymond Carver Award, the Hennessy Award and numerous others. He has received Irish Arts Council Bursaries, travel grants from Culture Ireland and translations of his books have been funded by Ireland Literature Exchange.

He is not a member of Aosdána – if you’re wondering why, please read Riding Against The Lizard.pdf. His work has been translated into many languages, including Italian, Dutch, Portuguese, Latvian, Serbian and Catalan. He has a particular interest in Italy and has read at several festivals there including the Tratti Festival at Faenza, the Festival Internazionale di Poesia di Genova and at the Pordenone Legge festival near Venice. He has translated from Italian. William Wall was an Irish delegate to the European Writers’ Parliament in Istanbul 2010. In March 2010 he was Writer in Residence at The Princess Grace Irish Library, Monaco. He was a 2009 Fellow of The Liguria Centre for the Arts & Humanities .




Monday, May 13, 2013

"What Slim Boy, O Pyraha" by William Wall - A Short Story

I am very proud that William Wall has allowed me to share one of his wonderful short stories with my readers.  "What Slim Boy, O Pyraha", from his collection of short stories, No Paradiso, is an amazing multi-layered work that I really admire.




Author Bio

Born in Cork 1955 | Grew up in the coastal village of Whitegate | Educated at University College Cork | Degree in Philosophy & English | Married | Two sons



William Wall has won the Virginia Faulkner Award, The Sean O’Faoláin Prize, several Writer’s Week prizes and The Patrick Kavanagh Award.

He was longlisted for the Man Booker Prize. He was shortlisted for the Young Minds Book Award, the Irish Book Awards, the Raymond Carver Award, the Hennessy Award and numerous others. He has received Irish Arts Council Bursaries, travel grants from Culture Ireland and translations of his books have been funded by Ireland Literature Exchange.

He is not a member of Aosdána – if you’re wondering why, please read Riding Against The Lizard.pdf. His work has been translated into many languages, including Italian, Dutch, Portuguese, Latvian, Serbian and Catalan. He has a particular interest in Italy and has read at several festivals there including the Tratti Festival at Faenza, the Festival Internazionale di Poesia di Genova and at the Pordenone Legge festival near Venice. He has translated from Italian. William Wall was an Irish delegate to the European Writers’ Parliament in Istanbul 2010. In March 2010 he was Writer in Residence at The Princess Grace Irish Library, Monaco. He was a 2009 Fellow of The Liguria Centre for the Arts & Humanities .




What slim boy, O Pyrrha


by William Wall



I give you the image of a man running naked into battle. Not quite naked, because he wears his helmet. Why do we feel he is peculiarly vulnerable? As if his uniform of coarse cloth could protect him against a high velocity rifle-round or a stream of bullets from a Maxim gun. The period, of course, is 1914-1918 – the Maxim gun is the key. Is he an officer or a private soldier? And why is he naked?
Say, his trench has been surprised during the night and now that the initial raid has been repulsed he leads his men in a counter-attack. Carpe diem! he shouts to them, although they do not understand the language. Carpe diem. He has a battered copy of Horace’s Odes (Everyman Library Edition) in his kit. He waves his revolver above his head and they grin and say the old man has finally gone bats.
The image has certain engaging qualities: a naked man (under the mushroom-cap of his helmet) stands on the lip of a trench and urges his men to attack in Latin. But they follow him because he is the old man, because he talks to them in some foreign lingo, because he’s starkers and he doesn’t give a tuppenny damn. They pour over the trench, chuckling affectionately, and into the brilliant artificial day of no-man’s land and the bullets fly and the star-shells pop and hiss. The men hear the bullets that do not have their names on them whispering suddenly in the air, but nobody hears the bullet that has his name. It nips the jugular, holes the aorta, or slips in above the ear and exits into the helmet set at a jaunty angle filling it with brain.
At some time in the half-hour of this particular battle the naked officer stands above the corpse of a German soldier who has been shot through the eye. Another distressing image. A bullet in the eye is a barbarous wound. The naked man looks down at the one-eyed un-seer.
Now that his sexual organs have come into our field of view, the issue of his sleeping naked arises. It is well-known that officers in the front-line trenches slept in their uniforms. We are familiar with descriptions of the damp dugouts, lit by a single candle, full of the thunder of the cannonade, in which sensitive and insensitive men of various ages sit about or doze, in uniforms of various ranks the highest usually being a major. The officer who packs Horace’s Odes before leaving Blighty is also a familiar figure. He may well have started the war with Odi profanum vulgus, but will end it, if he survives, with occidit occidit spes omnis. The vulgus will become closer to him than the people of his own class and he will emerge into civvy-street a hopeless misfit or a revolutionary. He inspires fierce loyalty among his men who refer to him by various insulting names which are, in fact, terms of endearment, such as ‘The Old Man’ or ‘Mad Harry’.
But this beats all. Even his batman is shocked by his appearance on the lips of the trench. They are all looking up at him and from that angle he is an impressive figure, almost sculpted in the heroic mode. He might have graced a pedestal in Rome or Athens. Various comments about his genitalia (are they large or small? Something to come back to later if we have time) that pass along the sap in the few moments before they realise the mad bugger wants them to counter-attack, are silenced by the non-commissioned officers.
But now to explain his nakedness necessitates a deliberate switch in time. We consider the possibility of a nostalgic passage encapsulating the memory of an incident which led him into this aberration and realise immediately (or after a few hundred words) that the effect will be to slow the narrative without adding in any way to the suspense. Nor can he reasonably be expected to begin telling someone a sub-narrative at the height of an attack. This is a story and devices available to novelists – interleaving chapters in a complex time-frame, for example – are not appropriate here. In the end, because I want to get on with it, I type three asterisks and go straight into his memory of the day he said goodbye to a certain woman in Beaulieu (it is pronounced Bewley, and, surprisingly, is in the south of England, not France) on a languid summer afternoon in 1914.
* * *
The sun is low on the evening of a perfect day. The cypress trees cast long irregular shadows on the manicured lawn. In the distance the pock of mallet and ball can be heard. (Or perhaps the pock of bat and ball? The villagers have come to the house of the rich man – the lord? – for their annual cricket match against the tenants. They linger in the edge of memory, in white, doing very little for long periods and then rushing about in inexplicable patterns. The whirling arm, the swing of the bat – pock.) Down the cypress walk you go, from shadow to shadow, following the woman and the man. You hear their tender conversation. He wears the uniform of the Hampshire Regiment, and with a gasp you realise that this is the first time in the story that you have seen him with his clothes on. It creates a peculiar kind of intimacy which you find contradictory. At first you see them at a distance, moving elegantly among the trees. Then you approach more closely, and finally you are a secret third party to their conversation, the ghost of the future standing with them, shoulder to shoulder.
It comes as a shock to discover that their conversation is salty and sexual. They are reliving an actual sexual encounter in detail. The language they use is pure D.H. Lawrence. Because you are a ghost you are privy also to the man’s actual thoughts and I have given him certain phrases from Catullus and Ovid (we have already established that he is a classicist) which confirm the universality of the terms. But her thoughts are out of bounds because it suits the direction of the narrative to have an inscrutable heroine. She is always other in the story, an object of his thoughts, his memories, his fantasies. And yours. After a time the subtle interplay of the still, warm evening, the gentle sound of the cricket game, the sex and the Latin, create an extraordinary, sensuality, a Mediterranean languor set against the battle-field images with which the story opened. Now the felicity of that switch (indicated merely by three asterisks) becomes clear. And because we have really moved in time – rather than merely moving into memory – the detail can be piled up to add to the overall effect. What do they look like? She is tall and slim and moves with a fluid grace. He is taller, thin because he is a scholar, with the stiff back of the stoic (or the officer). He thinks poetically, seamlessly, in several languages, but he speaks haltingly. His words are clipped, uncertain, hesitant. His accent is Anglo-Irish, hers is Swiss finishing school via Chesterfield Ladies’ College. When he is required to utter complete sentences he stutters as though he is aware that he is a foreigner in several tongues. He loves her madly, of course. At least this is the way he thinks of it, the precise phrase in fact. When he is away from her he dreams constantly of her body and certain parts of it in particular. Now, as he walks he moves his hand to his face and smells her on it and she laughs because this is a shared joke. She knows where his hand has been. Even at dinner table, or at stilted gatherings in her father’s drawing-room, or in a railway carriage, he only has to make the shadow of the same gesture and she smiles. We know she likes to use the most vulgar terms for parts of his body and hers, the coarseness itself exciting her – her face is a little flushed now – and all of this is somehow related, in an extraordinary way, to her elegance and refinement.
They walk side by side but not arm in arm because there is something that prevents them being seen as a couple. In fact, there are two things. Firstly, of course, she is the daughter of a lord, a millionaire who has made his money in the shipping business and now sails a yacht in the same races as King George and the Kaiser. On the other hand he comes from a middle-class family of university teachers, clergymen and scholars. His family may construct the way England thinks (a hundred years before, Ireland too), but England, or at least it’s rich, use the construction to ignore or despise anybody who thinks at all. Her father has envisioned a marriage of alliance for her, with the son of a man who owns, among other things, a commercial insurance company.
The second impediment is a more subtle one: they are cousins. The term scion is appropriate but vastly over-used in relation to the English nobility, a metaphor drawn from the practice of grafting plants and redolent of a certain vegetable quality in that class. Equally, the term distaff side, a metaphor drawn from the manufacture of clothing at cottage industry level, is not entirely appropriate. I leave the construction of the relationship for the re-write. Suffice it to say that he is from the Irish branch of the family which labours under some disgrace incurred during the eighteenth century and which the stern and dour behaviour of six or seven generations has not been sufficient to erase.
They are cousins and therefore the odour of incest permeates their bed. This is an inappropriate and an illegitimate relationship and is therefore doomed.
At this point you realise that the young man will die.
He can never return to find his lover married to a boring fart who drives a Bugatti or a private aeroplane. She would be miserable and he would feel futile. A tragic as opposed to a depressing ending has become a necessity. When we last saw him in the battlefield he was standing (naked still) with his revolver by his side, looking down on a German soldier who had been shot through the eye. We return now. No asterisks are necessary. Perhaps they were not necessary in the first place.
A momentary silence has fallen over the battle-field. His men have seized the enemy trench and so, as usual, the silence indicates that the enemy is re-grouping. In a few moments they will return. In this silence he gazes down at the dead man and various allusions are placed in his mind. He thinks, in fact, about one-eyed monsters and the ill-omens that attend them. He shivers and is suddenly acutely aware that he has no clothes. He looks down at his genitals and wonders did he lose his trousers in the course of the fighting. He has seen a man, stripped bare by the force of an explosion, walk away from a near direct hit by a trench mortar. Then he notices that the physical activity of killing has caused a tumescence, not quite a full erection, but a happy state of engorgement such as exists immediately after coitus. He thinks of the woman he has left behind in Bealieu and laughs softly.
The counter-attack must be now or never. The very first round fired will strike him in the chest, just slightly to the left of the heart but close enough for the bone splinters to rip it open. He spins and falls. The very simplicity of his nakedness, the apparent savagery of it, the barbarian disregard for the niceties of twentieth century warfare, made him the number one target for German sharpshooters. There is irony in the iron inevitability of it. His revolver and his disregard for his own safety marked him out as an officer. Later he would get a posthumous award for leading the charge and survivors would chuckle over their pints in 1925 and say, If the brass only knew, or, They wouldn’t have known where to hang it.
Where to next?
A brother officer, a scholar of the same college at Oxford arrives to gather his effects. The chaps in the dugout (a major is the highest ranking officer) point them out. He was mad they say. He always slept naked. Of course, the CO never mentioned that when he wrote to break the bad news. The major says that he hardly thinks it necessary to bother the poor family with the fact that we was ballocks naked when the Hun got him. Nobody laughs. They all loved him.
In a small notebook, in a pocket of the tunic he never put on, the brother officer finds the following words from Horace’s fifth ode of the first book: quis multa gracilis te puer in rosa/perfusus liquidis urget odoribus/ gratto pyrrha sub antro.  And in an often-worked translation underneath: What slim boy, O Pyrrha, perfumed and drenched in rose-water, have you pressed into service in your privacy now? From the crossings-out it is clear that he has already translated and rejected certain words in certain ways: ‘smells’ for odoribus, for example. Urget was rendered as ‘forcing’ at one point and ‘ravishing’ at another. In particular perfusus liquidis was given, in one version, as ‘drenched by your juices’. The brother-officer understands nothing of the background that we have given his friend, but he understands the pain well-enough. And when he finds her letter his understanding is complete. It is, of course, both unnecessary and unworkmanlike to reproduce the contents of the letter in our story, but we can be certain that they would explain why the officer slept naked, went into battle naked and died naked. And so we return to that initial image.
Why is it that the idea of a man going into battle without underwear or a serge jacket seems so abhorrent?

End


This story is protected under international copyright law and cannot be published in any fashion without the consent of the author.

Again, I owe my great thanks to William Wall for allowing me to publish this story on my blog

Mel u








Thursday, April 25, 2013

William Wall A Question and Answer Session with the author of Minding Children and Ghost Estate



March 1 to April 28
William Wall
Cork

Author Bio

Born in Cork 1955 | Grew up in the coastal village of Whitegate | Educated at University College Cork | Degree in Philosophy & English | Married | Two sons




William Wall has won the Virginia Faulkner Award, The Sean O’Faoláin Prize, several Writer’s Week prizes and The Patrick Kavanagh Award.

He was longlisted for the Man Booker Prize. He was shortlisted for the Young Minds Book Award, the Irish Book Awards, the Raymond Carver Award, the Hennessy Award and numerous others. He has received Irish Arts Council Bursaries, travel grants from Culture Ireland and translations of his books have been funded by Ireland Literature Exchange.

He is not a member of Aosdána – if you’re wondering why, please read Riding Against The Lizard.pdf. His work has been translated into many languages, including Italian, Dutch, Portuguese, Latvian, Serbian and Catalan. He has a particular interest in Italy and has read at several festivals there including the Tratti Festival at Faenza, the Festival Internazionale di Poesia di Genova and at the Pordenone Legge festival near Venice. He has translated from Italian. William Wall was an Irish delegate to the European Writers’ Parliament in Istanbul 2010. In March 2010 he was Writer in Residence at The Princess Grace Irish Library, Monaco. He was a 2009 Fellow of The Liguria Centre for the Arts & Humanities .

A must read-Riding Against the Lizard-on the implication of government funds of the arts in Ireland


I recently read Strumpet City by James Plunkett (the 2013 Dublin One City One Book Selection).  It presents a culture whose very life blood seems to be whiskey.   Drinking seems much more a factor in Irish literature than Indian, Japanese or even American.  There are rude sayings like “God Created Whiskey to keep the Irish from ruling the world” and “Without Guinness the birth rate in Ireland would be near zero”.  What do you think are some of the causes of this or is it just a myth?.   It seems to me from my reading of Irish short stories that few important conversations or events happen without drinking.  In your time outside of Ireland, do you see drinking to have less of a role in daily life than in Ireland?

Firstly, I think Strumpet City - both the novel and the television series that followed it – is an extraordinary piece of writing. Jim Plunkett was writing against the grain of Irish fiction, a kind of left-wing historical fiction that hearkened back to writers like Peadar Kearney, or further back to Sean O'Casey. He was trying to rediscover a narrative of Irish history that had been carefully buried by nationalism. The same project was at work in Ken Loach's film The Wind That Shakes The Barley.
Now for the the question of drink! I'm not sure why drinking (alcohol or tea!) is central to many Irish literary works, but it clearly is. It would be tempting to speculate on the psychology - a repressed people given permission by drunkenness to assert themselves - but the reality is that this is much a literary construction as a social one. I've travelled in France and Italy, for example, where wine is consumed several times a day very often, but where actual drunkenness is unusual. And it's unusual in their literature too, though perhaps France in the 19thC is an exception. I've marvelled at English and American films where spirits are consumed quite casually at home, whereas in my childhood people rarely drank at home. But none of this answers the question. Perhaps we need to go back further to the Dionysian rites and the part the drunkenness played in ancient civilisations. Intoxication as a rejection of otherwise impeccably upheld bourgeois manners. Perhaps the release provided by getting smashed explains why Irish people never took the trouble to smash the establishment, why we had a nationalist revolution instead of a socialist one. So many tempting ways to look at it, but the short answer is I don;t know.  


In one of his most remember radio addresses to the nation, Irish President Eamon de Valera said “The Irish genius has always stressed spiritual values.  That is the characteristic that fits the Irish in a special manner for the task of of helping to save western civilization”.  I somehow have come to strongly feel this through my readings of Irish literature.  Do you think there is still truth in what de Valera said?  In her Trespassers:  A Memoir (my source for this quote, Julia O’Faolain suggest this may have been part of a Fascists agenda so I guess we are to take this as a two edged sword of some kind.   There is no specific answer for this question-I am just seeking your reaction.

I don't think the Irish are in any way suited to saving Western civilisation. De Valera may have been thinking of the well-known truism that Irish monks saved European learning during the so-called Dark Ages, an assertion that I think my Arab friends would dispute with considerable success. That is not to diminish the part played by Irish monastic settlements, but to simply say that things are much more complicated than a grand Irish mission to save civilisation. In fact the very idea is ridiculous. These grand narratives of history and civilisation are always suspect and they certainly play into the hands of the fascists who tend to think in terms of a hierarchy of 'races' and nations. I think the supposed spirituality of the Irish is nonsense. It would be easy for someone like De Valera to come to that conclusion, having been intensely involved with Irish mythology and folklore, but without much exposure to the mythology and folklore of other countries. But to suggest that, for example, a Neapolitan peasant is less spiritual than a Connemara peasant is simply to ignore the richness of other people's cultures. I was struck recently, during a lecture on Irish folk story-telling about the otherworld, on the similarities between some of the Irish stories and those from Italo Calvino's collection of Italian Folktales.


The Fall of Celtic Tiger, the Irish Economy,has caused a lot of pain and misery.  Is there a positive side to this?  what lessons for the future can writers take to their work?  has it in any sense brought people closer to values other than consumerism?  Is it just another day in the life of the Irish? You talk about how Ireland was caught up in an almost frenzy of consumerism but with most of the population left out.



The first thing I'd like to say is that Ireland is full of journalists who believe that 'we all partied'. Well we didn't. Some people partied, some people paid for the party. Young working class people, for example, or teachers, or nurses, or the many people who work in call-centres and on assembly line jobs in the technology sector paid very high prices for their homes. They ended up with mortgages that they will now never be able to repay - not by choice but because it was that or try to rear a family in the kind of substandard kip that passes for an 'apartment' in Ireland. This is not partying. Now the government is planning to introduce a near-fascist system of 'debt-relief' in which every penny that a family spends will have to be accounted for to an 'authority'. X euros for food, Y euros for pleasure, Z euros for education, etc. They will, according to recent reports, for example, be allowed to spend €899 per month. The precision of that figure is worthy of the Nazis. Why not €900? It's more like a price-point for a sofa than an allowance for living. 
Equally, it's wrong to suggest that consumerism, the highest expression of capitalism, is either unique to Ireland or in some way caused by The Celtic Tiger. Without consumerism where will capitalism's perpetual demand for growth come from? The problem is in the carefully nurtured perception of Ireland - nurtured by the tourist board - of a country devoted to the simple things in life, harvesting turf with donkeys, rowing currachs, wearing tweed. The Irish are no simpler or contented than anyone else. I think we Irish writers need to beware the simplicity of the public narrative. Politicians and their media adjutants want us to feel bad about having been briefly better off. They want us to internalise the narrative of the universal party. It's the only way they can maintain the fiction that we are all in it together, rich man, poor man, beggar man, thief. Any writers who buy into that will be servitors, not artists. Our job is to challenge the accepted truth.
One thing that it has not done is to bring Irish people to the realisation that their best interests are NOT served by right-wing politicians and get-rich-quick wide-boys. Perhaps that's because we've never had a proper left-right division in our politics - not yet anyway!



In some of my prior question and answer sessions I have asked people if they thought Aosdana was the best use the Irish government could in these times make use of its limited money to promote the arts.  I know I am a total outsider and if there was an organization that gave money to book bloggers I would not perhaps bad mouth them If i though they might give me a pension but most of the responses were really vapid.   In Riding Against the Lizard (we will come back to this) you directly say that accepting government money leads to an acceptance of the status quo and prevents writers from challenging the ways things are run in any but trivial ways.  I know you recall Samuel Johnson’s definition of a pension (of course he took one when offered it)  “In England it is generally understood to mean pay given to a state hireling for treason to his country.”  is this the essence of your essay?   





You've mentioned my essay Riding against the Lizard, which mentions Aosdána. I am, as they say, conflicted here. I know of several writers who have lived an honourable retirement on the subvention of Aosdána who otherwise would have been very poor indeed. Writing, and art in general, is very rarely a regular enough income to allow anyone to put a pension by. The idea of writers and artists being supported by the state is a good one. On the other hand, being supported by the state makes one well-disposed towards that state. there is always a fear that being too critical will make one an outsider. You are passed over for commissions, projects are rejected, applications turned down. There are always good reasons. If you're going to be dependent on the state, are you likely to attack it? Will you bite the hand that feeds you? Perhaps if more Irish writers openly voiced their criticisms of the state, I might be able to answer those questions. The fact is that, in the main, Irish writers are studiously apolitical, and the argument of that essay was that to be apolitical is to be for the status quo. He who is silent gives assent. A lot of writers have disagreed with me over that, but none of them in a publicly accessible form. One or two journalists have attacked the idea, but without adverting to the arguments in my essay. QED, as far as I'm concerned. The fact that no writer has seen fit to make their private objections public proves my point in a way. I hasten to add that there are important exceptions to this general trend. I could name several of them but inevitably they will be my friends and I'll irritate someone whose name has been left out because of my sieve of a memory!



  Tell us something about your non-academic non literary work experience please.

My only significant work-experience was as a temporary postman in the country place where I grew up - at which job I was very bad. However it has given me a deep appreciation of the work done by postmen, in particular Don, the man who delivers letters to our door in rain or shine. One of my sons did the same job for two summers. I consider the postal system to be one of the greatest inventions of human kind. Email will never surpass it.





 In your comments on The Master by Colm Toibin, a book I loved but now I wonder why I loved it, you said Henry James was a good subject for a writer who wants to seemingly talk about something shocking, the gay aspect of Henry James while intentionally picking an asexual man, a non-threatening gay who does not potential undermine the family structures modern capitalism depends on.    Can you elaborate a bit on this?



Well, firstly let me say that The Master, is a fine book in so many ways. However I was approaching it from the point of view of critique. Viewed through a political lens it's quite interesting. Here is a gay writer writing a book about a gay writer. I think people have a right to expect something significant to be said about the repression that has troubled gay people for so long and which still continues to a greater or lesser extent almost everywhere. We hear so much now about the supposed threat to society and the family posed by gay marriage, that we need to think about why our particular form of social organisation - capitalist, consumerist, individualist - places so much store on an institution that is supposedly about love and solidarity and self-sacrifice. But viewed from that angle we can see that for capitalism marriage is essentially a means of securing and transmitting private property. Why should gay marriageor any other form of unorthodox association be  a threat to that? It's dressed up in all sorts of stupid morality - some God can always be found to have pronounced against gay-ness, or as in the case of the Judaeo-Christian one, to have nuked a couple of cities that had a high proportion of gay citizens (Sodom and Gomorrah). I think Colm Tóibín passed up an opportunity to say something about that. But then I'm not surprised. In his other writings it becomes clear that from a political point of view he is at best centrist, and possibly even right of centre. It's a classic neoliberal position to be progressive on morals and private life, but right-wing in terms of economics and politics in general. I would be interested to know where Tóibín stands in the continuum. But, as I remarked in an earlier answer, Irish writers tend not to come out of the political closet.



It seems more and more writers have MAs in creative writing, some with PhDs.  Education is a great thing but is there a negative side to this, will it produce  in few years a literary culture where lacking this degree will make it hard to get published.   Will the day of the amateur writer who comes from nowhere and changes everything be over because of this?  


The main purpose of creative writing courses is to give employment to writers who don't want to do any other kind of work. In the old days they starved, got TB and died young. So creative writing classes have to be an improvement. It has a baleful effect on the production of literature though. Look at the bio of anybody who publishes a story in a magazine in the USA.


All I have read about Ireland and all the images I have seen on the net present a country of amazing beauty.  How much does this saturation in natural beauty impact the writing of the residents?   What is your reaction to these lines from Susan Cahill about the beauty of Ireland-”There is a hopelessness that a glut of natural beauty can create when there is a cultural and intellectual morass”.  Is the beauty of Ireland is two edged sword?   Does it inspire and defeat at the same time?

Ireland is indeed very beautiful - at least when it's not raining. In fact, even the rain has a kind of bleak attraction. I don't think we can blame the beauty of the countryside for the intellectual morass, though. We're a provincial country and all of our media drives us towards provincialism. To be an intellectual is to be suspect. The media celebrates the plain man. Those intellectuals who raise their voices and take a public stance are heroic in the extreme. Otherwise it's necessary to leave the place as often as possible in order to understand that there are places where ideas still matter.


What draws you to Italian culture-who are the contemporary Italian writers that should be read more than they are?  Who have you translated into Italian.  One of my good friends Elizabeth MacDonald has translated many stories of Liam O’Flaherty.



Firstly I don't translate into Italian. Elizabeth lives and teaches in Italy, and has a degree in Italian, so she is qualified to do so, but the general rule is to translate into your own native language. I have however translated from Italian into English. It's haphazard. I've never made a project of translating any particular writer, rather I happen on poems, like them and translate them. I post the on my website and I've included some in my books.
I love Italy and spend as much time there as I can. I think we Irish are very like Italians (but with more rain!). But my knowledge of Italian literature is not sufficient to answer your question. Unlike Elizabeth, I'm very much a dilettante. 

29. Quick Pick Questions
a.  tablets or lap tops?
Both
b. dogs or cats
Dogs definitely.
c.  best city to inspire a writer-London or Dublin or Paris or San Francisco?
London
d.  favorite meal to eat out-breakfast, lunch or dinner?
Dinner
e. RTE or BBC
BBC if I must. I prefer the internet for news.
f. Yeats or Whitman
Yeats but also Whitman
g.  Starbucks, McDonalds, KFC-great for a quick break or American corruption?
Mostly crap. Never eat food you can't cook at home if you want to. It's impossible to reconstitute the ingredients for so called 'fries', therefore it should not be eaten.
h. night or day
Day - well, morning and evening. Afternoons can be ignored.
i  Jane Eyre or Wuthering Heights?
Wuthering Heights.
j-best way to experience a new poem-hear the author read it or read it in a quiet undisturbed place?
Hear it first.

End

I offer my great thanks to William Wall for taking the time to provide us with such interesting and insightful answers. It is responses like this that keep me blogging on.


I hope to read much more of William Walls work in the future.

Mel u

Featured Post

Imperial Reckoning: The Untold Story of Britain’s Gulag in Kenya by Caroline Elkins - 2005 - 701 Pages

  Imperial Reckoning:     The Untold Story of Britain’s Gulag in Kenya by Caroline Elkins - 2005 - 701 Pages 2006 Pulitzer Prize Winner From...