Monday, March 26, 2012

Patrick Kennedy-Legendary Fiction of The Irish Celts

"The Enchantment of Gearoidth Larla" by Patrick Kennedy  (1866, 5 pages)



March 23 to April 11
Fairy and Folk Tales of the Irish 





Please consider joining us for Irish Short Story Week Year Two, March 12 to April 11.   All you need do is post on one short story by an Irish author and send me a comment or an e mail and I will include it in the master post at the end of the challenge.  



There is much more to Irish and Celtic folklore than Fairies and Leprechauns.  One very important stream  is what I will call, for want of a better name, Tales of Ancient Warriors.   These stories are just what they sound like, tales of a mythologized pasts where men were so much more gallant and heroic than they are now and the women so much more beautiful and virtuous.    The same sort of stories became very popular in Japan after their defeat in WWII, in the form of the still very popular Samurai Tales genre.   Perhaps these stories arise in places that have little, in their minds, to be proud of in their present leaders and feel their culture is under the shame of  domination by unworthy outsiders..    Lord Dunsany wrote a lot of stories about the ancient past of Ireland, perhaps the most famous is "The Sword of Wellran".

"Welcome to Irish Short Story Week,
now expanded to a month, I am so happy"-
Carmilla
William Butler Yeats says that Patrick Kennedy (1801 to 1873, Dublin, Ireland) was one of the first great Irish Folklorists.    By occupation he was a bookseller but his passion in life was collecting Irish Folk Tales from the people of County Wexford and turning them into stories.   He collected them in his Legendary Fiction of the Irish Celts (1866).   Many of his stories were first published in Dublin University Magazine.


"The Enchantment of Gearoidth Larla" is about an ancient lord that stood up to the English.

 "Whenever the English Government was striving to put some wrong on the country, he was always the man that stood up for it.  Along with being a great leader in a fight, and very skillful at all weapons, he was deep in the black art, and could change himself into whatever shape he pleased'
The lord's wife knew he was a changeling but he had never changed into an animal in front of her.   He, to please her, changed into a beautiful goldfinch.   Then a wild eagle flies through and open window.   She never lays her eyes on her husband after that day.  He still somehow lives on.  He and all warriors are sleeping in a cavern.   They will sleep until a miller's son born with six fingers on each had blows a trumpet for them to mount on their battle steeds and attack the English.   Every seven years he does awake for one night and can sometimes be seen riding at night.
"A whole month, Carmella I know you
cannot resist me that long"-Rory

Mel u

Sunday, March 25, 2012

"The Brewery of Egg-Shells" by T. Crofton Croker

"The Brewery of Egg-Shells" by T. Crofton Croker (1824, 16 pages)


Irish Short Story Week Year Two
March 12 to April 11


Irish Folk and Fairy Tales
Children Stolen by Fairies

"To and fro we leap,
  And chase the frothy bubbles,
  While the world is full of troubles
And is anxious in its sleep.
Come away! O, human child!
To the woods and waters wild,
With a fairy hand in hand,
For the world's more full of weeping than
           you can understand."-William Butler Yeats 


William Butler Yeats held T. Crofton Croker (1798 to 1854, County Cork, Ireland) in very high esteem.   He included six of his works in his collection, Folk and Fairy Tales of the Irish Peasants.   Croker was a collector and scholar of Irish antiquities and folk stories.   He took these stories, mostly from the south of Ireland, and fashioned them into easy to read, enjoyable short stories.   As you read Irish literature you will see a good bit of material devoted to human children being stolen by fairies.  In many cases the fairies would substitute a fairy, often a sick one, for a human baby so the mother would care for it as it the fairy were her own child.   Many fairies were adapt changelings so it was not always easy to be sure a swap had been made.   One of my favorite stories from Irish Short Story Week Two was "The Child Stolen by Fairies" by Joseph Sheridan le Fanu.   In this story a spectral coach travels through Ireland picking up children.

"Welcome to my event"-Camilla
My first reaction to these stories and poems was to see it as some how related to the massive rate of child and infant morality in the period and in the case of Ireland greatly exacerbated by the periodic famines.   It was somehow easier to blame the illness or death of a child on malignant fairies than to ponder the real causes.   Also a child stolen by fairies could always be imagined as alive, happy and possible to return one day.

As the story begins, Mrs Sullivan is wondering what could be wrong with her very young child

Mrs. Sullivan fancied that her youngest child had been exchanged by "fairies theft", and certainly appearances warranted such a conclusion; for in one night her healthy, blue-eyed boy had become shrivelled up into almost nothing, and never ceased squalling and crying. This naturally made poor Mrs. Sullivan very unhappy; and all the neighbours, by way of comforting her, said that her own child was, beyond any kind of doubt, with the good people, and that one of themselves was put in his place.
Mrs. Sullivan of course could not disbelieve what every one told her, but she did not wish to hurt the thing; for although its face was so withered, and its body wasted away to a mere skeleton, it had still a strong resemblance to her own boy. She, therefore, could not find it in her heart to roast it alive on the griddle, or to bum its nose off with the red-hot tongs, or to throw it out in the snow on the road-side, notwithstanding these, and several like proceedings, were strongly recommended to her for the recovery of her child.

She meets an old woman wise in the ways of fairies who gives her some advise on how to be sure if your child has been stolen by fairies and she tells her how to get your child back.  It involves brewing a dozen egg shells in boiling water.   At the same time she is told to heat a iron poker red hot and be ready to ram it into the fairy child.

Here is how the story ends (excuse the spoiler but this is a folk tale and one needs to know the ending to understand the role of these tales in Irish culture.


"And what are you brewing, mammy?" said the little imp, whose supernatural gift of speech now proved beyond question that he was a fairy substitute.
"I wish the poker was red," thought Mrs. Sullivan; but it was a large one, and took a long time heating; so she determined to keep him in talk until the poker was in a proper state to thrust down his throat, and therefore repeated the question.
"Is it what I'm brewing, a vick," said she, "you want to know?"
"Yes, mammy: what are you brewing?" returned the fairy.
"Egg-shells, a vick," said Mrs. Sullivan.
"Oh!" shrieked the imp, starting up in the cradle, and clapping his hands together, "I'm fifteen hundred years in the world, and I never saw a brewery of egg-shells before!" The poker was by this time quite red, and Mrs. Sullivan, seizing it, ran furiously towards the cradle; but somehow or other her foot slipped, and she fell flat on the floor, and the poker flew out of her hand to the other end of the house. However, she got up without much loss of time and went to the cradle, intending to pitch the wicked thing that was in it into the pot of boiling water, when there she saw her own child in a sweet sleep, one of his soft round arms rested upon the pillow--his features were as placid as if their repose had never been disturbed, save the rosy mouth, which moved with a gentle and regular breathing.


You can download this story here.
"Why am I at the bottom and
Camilla at the top, don't make
a leprechaun too mad"


Mel u

Elizabeth Reapy- "Moving Statues"

"Moving Statues" (2011, 4 pages)




Irish Short Story Week Year Two
Elizabeth Reapy
March 12 to April 11
Emerging Women Writers

Irish Short Story Week is now officially turned into a month long event,  between March 12 and April 11.  I will do an update on the event so far soon in which I will list all of the new posts and set out my plans for the remainder of the event. (if I miss yours it is an oversight so please tell me and I will fix it right away).   Everyone is invited to join us.   All you are asked to do is post on one Irish short story and let me know of  your post.   There have already been two guest posts so far and you are more than welcome to do one on The Reading Life.  If you are interested in doing this you can simply email me your content and I will post it with all due credit and links to you, of course.   You do not at all have to follow my schedule.   At the end of the challenge I will do, as I did in 2011, a master post on all of the great participants.


I have already posted on a very moving story by Kate Ferguson, "Mouse" which reminded me a lot of an early Katherine Mansfield story and a story that kind of takes Chekhov to another level, "Vronsky's Teeth" by Sheila Miller.  (My reasons for focusing on Emerging Irish Women Writers are here.)


I decided to post on Elizabeth Reapy (her official bio will be included) because I liked her "Moving Statues"  a great deal,it is  very different from the first two stories I read for this segment of Irish Short Stories Week Year Two and to make sure my readers know about the online journal that she cofounded and of which she is now editor, Wordlegs.  


"Moving Statues" is about a young woman seemingly in her late teens or early twenties.  Reapy's prose is very lean with a bit of a refreshing hard edge to it.   You can see the flavor of her excellent prose in the opening few sentences of the story




I’m not sure about miracles. Or God. If there was such things then why did my Dad and my brother Matthew get killed. Four years ago in 1981. Out fishing and a wave turned them over. Both good swimmers. Both drowned. And my Mam, well, she’s been drowning ever since. And we’re all getting drowned this summer. I think there has been about three days that didn’t rain since I got my school holidays from the Convent. The only decent thing this summer has been Live Aid. And Micháel McHugh from McHughs’ Shop in the village.


One day the daughter hears that a statue of Mary has moved on its own power.  The daughter hopes this might be the news that will get her mother to break out of her terrible downward cycle.  At first the mother is not interested in this just like she is not interested anything else.  

I found the passages in which Reapy shows us the mother and daughter talking about whether or not they would go see the statue very powerful and moving so I will quote it a bit.


"Rory, you are needed over on
Fairy Week"-Carmilla

"Carmilla, Vampire Day is soon"-Rory
When I was walking home, my legs were wobbly. I rushed in to Mammy’s bedroom and told her all the news. I added a small few details of my own about what bishops had said about it and how RTÉ were there along with the Cork newspapers. She just said she was tired.The next day, the moving statue did actually get discussed on RTÉ. I had to get Mam to agree to go. She wouldn’t let me go alone, she hated me being gone from the house. I made her tea and put it, along with the Custard Creams, on a tray and went down to her.“Mammy, we should go to see the statue.”“No, Angela. To be honest I’ve no interest.”“But it’s on in here, above in Ballinspittle. It’s only a fifteen-minute drive. We should just go to see it.”“I don’t care about it,” she said and turned her body away from me.I started crying and shouted at her. “You don’t care about anything. You don’t even care about me. If you did, you’d be looking after me and not the other way round.”She moved her head to face me. “Don’t be like that, Angela. I can’t take much of that
I wll leave the rest of the story untold but Reapy has really put a lot of narrative strength in this story.   She gives enough detail to make the people seem very real and the conversations between mother and daughter are perfect.   The daughter is not just a saint, she has her frustrations, gets very bored and even has a crush.


Wordlegs is an online publication which focuses mostly work by emerging Irish Writers including short stories, reviews, poetry and flash fiction.  It comes out four times a year and I will be following it now.  


"Moving Statues" can be read here.



Here is the official biography of Elizabeth Reapy (who writes as EM  Reapy)


EM Reapy was born in Ireland in 1984. She has a BA in English literature and history (NUIG) and a Postgraduate Diploma in Education (UCC). In 2009, she graduated from the MA in Creative Writing programme at the Seamus Heaney Centre in Queen’s University, Belfast. That same year she was shortlisted for Over the Edge New Writer of the Year award. Her short fiction and poetry has been featured in various Irish, British and American publications. In 2010, she co-founded and is current editor of wordlegs.com; an online literary journal that showcases young and emerging Irish talent. wordlegs was nominated for an Irish Web Award and pieces from it were translated into Spanish for Cuadrivo magazine. She was selected to read at the Lonely Voice Introduction Series in the Irish Writers Centre in May 2010 and to attend Fiction Masterclasses in Trinity College Dublin in early 2011. In May 2011, she was awarded the Tyrone Guthrie Centre Regional Bursary by Mayo Arts Council. Her short film ‘Lunching,’ is being produced by Barley Films animation studio, with another animated short in review. She is redrafting a feature length screenplay and hopes to release a collection of short stories in 2013.


In the next two days I plan to post on stories by Shauna Gilligan and Ethel Rohan.   I am seeking suggestions for other writers to cover and am open to posting on more than seven emerging women writers.


Mel u



Saturday, March 24, 2012

William Carleton: "Frank Martin and The Fairies

"Frank Martin and the Fairies" by  William  Carleton  (1845, 12 pages)

"Come away! O, human child!  To the woods and waters wild.  With a Fairy hand in hand, for the world is more full of weeping than you can understand".  from "The Stolen Child" by William Butler Yeats



March 23 to March 29
Fairy and Folk Tales of the Irish Peasants


Much of the history and culture of Ireland can be learned from reading the extensive oeuvre of William Carleton.  There is no better place to explore this than in the William Carleton Summer School of the William Carleton Society of given every August since 1992 by the William Carleton Society.  Here is the description of the school from their very informative web page

The annual William Carleton Summer School, one of Ireland’s most significant literary festivals, has since 1992 celebrated the life and writings of the novelist William Carleton, 1794-1869. The School is held from the first Monday in August until the Friday of the same week in Carleton’s own district, the Clogher Valley in Co Tyrone. In addition to the main programme of lectures and debates, the School offers  bus tours of places that have Carleton associations, in neighbouring counties. The tours are led by well known local historians and Carleton scholars, and evening entertainments include drama performances, traditional and classical music and storytelling.

I hope to be there in August  2013.



Please consider joining us for Irish Short Story Week Year Two, March 12 to April 11 (yes long week).   All you need do is post on one short story by an Irish author and send me a comment or an email and I will include it in the master post at the end of the challenge.  


Irish Short Story Week Year Two was scheduled for March 12 to March 22.   I an finding such a richness of material that I have decided to add on a kind of bonus week focused on short stories that deal directly with the folk and fairy tales of old Ireland.   This decision was prompted by my reading of some of the works in Fairy and Folk Tales of the Irish Peasants by William Butler Yeats.   There are stories about changelings, ghosts, witches, giants, the devil, legendary Kings and Queens from the very old days, and lots of fairy stories.   There is also, of course, a wonderful story about a leprechaun that makes shoes for fairies.   There are stories by William Carleton, Oscar Wilde's mother, and lots  of  authors I have never heard of but whom Yeats says are great writers.   I will be posting on a story or two a day from this collection.   You can download it as I did from Manybooks.

I hope you will join us.  All you have to do if you want to participate is to do a post on a Short Story by an Irish  author and either leave me a comment with a link to it or send me the post data by e mail.  I will announce the posts and will also do, as I did last year, a master post spotlighting the participating blogs.   Last year posts were done by book bloggers from all over the world on a total of sixty short stories.



"Oh Rory, I guess as there will be a story
about you this week":-Carmilla
From March 23 to March 29, I will be posting on short stories taken from William Butler Yeats's collection Fairy and Folk Tales of the Irish Peasants (1922).   As I mentioned in my post of yesterday, Yeats was deeply involved in Irish Folk tales and beliefs.   It is not far off, I think, to think that these folk ways were in many cases viewed almost as an alternative religion or a set of older beliefs that exists side by side with Christianity.  William Carleton (1794 to 1869, Dublin) on whom I posted on March 12 for his brilliant short story, "Home Sickness" has two stories about fairies included in the collection.   Carleton mostly writers about life in Ireland either in the 1840s just before the famines or about the famines times.  I am currently reading his novel The Black Prophet:  A Tale of the Irish Famines.   Yeats, he has his issues socially, refers to Carleton as a "Peasant" in his remarks on him and I guess in Yeats very patrician mind this may give Carelton some extra authority.

I will be keeping my posts short this week as all of the stories in the collection are short?

"Frank Martin and the Fairies" deals with an interesting question.   What did  most people really think of people who completely believed in Fairies and their worlds, people who saw Fairies and talked to them on a regular basis?   What forces might drive someone to think he was surrounded by fairies only he could see?

A belief in Fairies was not a cute diversion or a source of fun to everyone, many believed this world was very real.   It would be easy to explain it as pure escapism brought on by the  history of Ireland in a times when there were no  medical treatments mandated for those who saw themselves as living among invisible to all but them characters.   Walk into a modern emergency room and tell them you are being accompanied by a troop of twenty invisible fairies, talk and argue with them as if they are very real  and see what happens.


Frank Martin was "as sensible, sober and rational as any other man;  but on the subject of Fairies the man's mania was particularly strong and immovable.   Indeed, I remember that the expression of his eyes was singularly wild and hollow, and his long narrow temples sallow and emaciated".
"Leprechauns are NOT  fairies,
keep you remarks to yourself,
Carmilla"-Rory

Frank had a wonderful relationship with the fairies.   He  would conduct long conversations with them, laughing hilariously at times, they even slept in his bed with him.   When people would come into his weaving shop they would ask him how the fairies were and he would say, "There are a dozen in the shop now".  People just accepted this and did not seem to see him as crazy at all.      Now Fairies if you make them mad can be dangerous but when Frank was baptized the priest gave him a special baptism that protected him from Fairies.   (Irish Fairies were not like Tinker Bell, often stole children and adult.   They also put curses on those who disrespected them.)

This is a very well done story that lets us see from the inside what it might have been like to live in Ireland in the 19th century and be a strong believer in Fairies.


Mel u



"Vronsky's Teeth" by Sheila Mannix


"Vronsky's Teeth"  by Sheila Mannix  (2010, 4 pages)




Emerging Irish Women Short Story Authors Week
March 23 to March 29
Irish Short Story Week Year Two
March 12 to April 11

I have decided to post on short stories by seven emerging Irish woman authors of short stories.  (My reasons for doing this are here).    My only advise so far to emerging writers is to suggest you start your own web page or blog as many people, including me, are more inclined to read and take seriously someone has at least gone to the trouble to set up a way for their readers to communicate with them and learn more about their work.  This is just my personal reaction and I do not know if others share this attitude or not.   


Irish Short Story Week is extended now for a full month to April 11, update to follow soon.


Sheila Mannix
"Now this is a week I will really
enjoy"-Carmilla
Sheila Mannix is from Youghal, County Cork Ireland.   She is working, and if "Vronsky's Teeth" is any evidence is of to a good start on a very interesting collection of short stories, The Russians, in which she will (to quote from the literary journal where it was published, Southward) " in which she samples, cites, recycles and détournes Russian literature of the nineteenth century in order to create new narratives".  OK this sounds great,  I admit my knowledge of French literary expressions is pretty limited so I did look up what a literary detournes might be.  It is a sort use of a narrative method and content in a way that closely follows the original but still stretches the form to create new narratives that are logical extensions of the old form.   I saw it as soon as I began to read this wonderful story.   "Vronsky's Teeth" is kind of Chekhov with the central character pushed further into madness by the brutality of Russian society than Chekhov might take him.   The central character, a forty two year old man operating a lift in a nice hotel starts out by telling his boss that he objects to being called a "lift boy".   The opening conversation of Vronsky and his boss is just so wonderful, funny, brilliant and cuts so deep that I feel compelled to quote it.



Look here,’ said his manager, ‘we appreciate your longstanding service, but it’s we who have reason to complain. You turn up late, if you deign to turn up at all, and then you spend your time delivering guests to the wrong floors. Your uniform is a disgrace; your hair is like a raven’s nest, and you’ve no teeth left from all the opium you smoke.’
Soloman was offended by this last remark. It was untrue to say he had no teeth left – he had one good tooth remaining at the front – and besides, it was the hotel’s fault.
‘If you paid me a better salary, I would have been able to afford dental treatment,’ he said.

The hotel where he works is all abuzz with the forthcoming arrival of Count Vronsky.   Everyone admires his beautiful white teeth, marvelous at the time in an older man.  

The lift boy sees himself as a great poet, an heir to Pushkin.  No one can appreciate his sheer brilliance which is why he has to do such menial work to survive.  

I really do not want to tell more of the really imaginative plot so I will leave the rest of the events untold.

I have read a bit of Chekhov, not nearly enough, and I was wondering if given this story with no author credit given would I think it was the work of Chekhov?  Maybe that would be my first guess if I was told it was from a very well known author but I would think it is pretty "edgy Chekhov"!

"Vronsky's Teeth" is a very good story, worthy of the tradition of Chekhov and Turgenev.  I hope to one day read her forthcoming collection, The Russians.

You can read the story in Southword.   Southword is the online literary journal of the Munster, Ireland Literature Center.   There are lots of stories by emerging writers on the journal, there are about ten issues online, as well as poems and reviews.   The webpage of the center should be treated as a resource for the Irish Short Story.

Mel u

Friday, March 23, 2012


A Guest Post by Órfhlaith Foyle 
Author of Somewhere in Minnesota

Irish Short Stories Week Year Two
March 12 to March 31

Mary Lavin – Private Doors and Destined Paths


 Years ago my father managed the village garage in Killmessan in Co Meath and it was my job to man the petrol pumps when I wasn't at school. One day, as I sat in the tiny kiosk between the  pumps, a car pulled in for petrol. I said hello to the woman who was driving, asked her how much she needed then filled her petrol tank to the proper penny.
Mary Lavin- 1912 to 1996
It was just an ordinary experience. Like any other of those other times I filled cars with petrol. The woman was friendly. I smiled at her and she paid me. I put the money into a tin cash box and took it into the house.
My mother looked at me as I came in the door.
'Do you know who that was?'
'Who?' I said.
'That was Mary Lavin, the writer,' Mum told me.
I knew who Mary Lavin was. I had read her in school. I liked her story 'Brother Boniface,' and because  I had now spoken to her without my knowing her,I filled my mind with all the romantic ideas I had about writers and writing.
I loved books and I loved writers. We had 'Tales from Bective Bridge,' in our house and I read it again.  My sisters, brother and I used to cycle to Bective Abbey and have picnics in the ruins. I made plans to meet Mary Lavin there. I was going to tell her that I wanted to be a writer, but I never saw her again, either at Bective Abbey or at the petrol pumps.
Mary Lavin is considered to be one of Ireland's great writers. Frank O'Connor said of her work – 'Of all the principle writers of the period, only Mary Lavin has come out of it unmarked. Her work seems to be in a class by itself. It is deeply personal, and there are a great many doors marked 'Private'.
Mary Lavin's ability to create a world is so powerful that whenever I re-read her work, her stories come back to me like memories – not actually personal memories but the memories of how her stories affected me the first time I read them.
Those doors marked 'Private' in her work don't hide the story from the reader; instead they  draw the reader inside and yet there are always questions left that neither the story not the reader can answer.
In 'A Story with a Pattern,' the writer/narrator meets an unbeliever of her work. He challenges her ability to tell a real story; one that matters, one that's rounded out. 'Your endings are very bad. They're no endings at all. Your stories just break off in the middle!'
The narrator informs him that that is how life is. It breaks off in the middle. Her unbeliever is having none of it and tells her a story of his own, a story his father told him. A story with its own pattern as 'well-marked' as the carpet they are both standing on. It is a heartsick story of love and and fear and the man breaks off every so often to guide and goad his listener....'Am I telling this badly?..Anyway it isn't the way it's told that matters in this story, it's the story itself.'
The narrator/writer finishes the main story in the exact manner she derides – she 'rounds' it off yet it is testament to Mary Lavin's writing gift that the story within the story still leaves its questions in our heads. The blind love Murty Lockhart has for his wife Ursula; his un-seeing of her deep and lovely nature and now it contrasts with the story-teller's own father's love and understanding for the broken Murty.
The title story 'In a Cafe' tells of Mary, a youngish widow meeting a younger and more recent widow Maudie for a coffee in Dublin. They understand each other's grief and they both have suffered the well-meaning cliched condolences of others. They also appreciate the near un-spoken relief after the death of their husbands. Yet each widow uses this against the other and so their conversation becomes a polite, pseudo-alliance of mourning jagged with well-aimed insults.
Mary is intrigued by a young foreign artist in the cafe. She would like to talk about his work but she stops herself. She goes to his address wanting something. She peers through the slit in the letter box, wondering if this door is like other fairy-doors, and she sees signs of the artist's life and finally his feet shoved into unlaced shoes. She runs. She asks herself what would she have said. 'I'm lonely.' that was all she could have said. 'I'm lonely. Are you?'
In 'A Gentle Soul' the traditional vicious pieties and cultural rules are facing up to new realities. The ruling order is crumbling. The common labourer is being promised new council houses to the disgust of the his 'betters'. This feeling of disgust filters its way into the mind and heart of the story's main character and she fails to change herself for love. She takes refuge in being a gentle soul like her dead mother, and she wallows in her inertia.  Her would be lover Jamey Morrow challenges her. 'Why do you think of summers that are gone?' he said. 'Why not think of the summers ahead?'
But it is more comfortable for her to dream of being in love with Jamey Morrow and when he is killed, she colludes with her sister and her father at the inquest. She comforts herself with   fantasies of visiting his grave and telling him of her deep and true love.
In 'The Widow's Son,' the writer shows the reader two versions of the same story. A young man fiercely loved by his proud, hard mother dies in an bicycling accident because he swerves to avoid killing one of her precious chickens. She cannot fathom this. The chicken was worth only six shillings. And so the writer turns the story around. The young man survives, the chicken dies and the mother berates him out of her own twisted self-pride. Her son runs away and sends her money for the chicken. He writes with more money but never sends his address.
Mary Lavin's stories  portray the foreigness in everyday life; the questions that people will not answer and the sham identities they have built for themselves that they are unwilling or unable to destroy for the sake of living another life.
'The Widow's Son' ends with this paragraph:
'And so the people may have let their thoughts run on, as they sat by the fire with the widow, many a night, listening to her complaining voice saying the same thing over and over. 'Why did he put the price of an old hen above the price of his own life?' And it is possible that their version of the story has a certain element of truth about it too. Perhaps a great many of our actions have this double quality about them, this possibility of alternative, and that it is only by careful watching, and absolute sincerity, that we follow the path that is destined for us, and no matter how tragic that may be, it is better than the tragedy we bring upon ourselves.'  

End of Guest Post

Órfhlaith Foyle was born in Africa to Irish parents. Her first novel Belios was published by The Lilliput Press in 2005. Revenge, an anthology of her poetry and short fiction was published by Arlen House also in 2005. Her first full collection of poetry Red Riding Hood’s Dilemma was published by Arlen House in 2010 and later short-listed for the Rupert and Eithne Strong Award in 2011. Her first full collection of short stories Somewhere in Minnesota and Other Stories is to be published by Arlen House in 2011. The title story was recently published in Faber and Faber’s New Irish Short Stories; edited by Joseph O’ Connor. Órfhlaith is currently writing her second novel.



The author has her own blog here.


I recommend  Somewhere in Minnesota to all lovers of short stories.   

"Somewhere in Minnesota" is included in New Irish Short Stories edited and introduced by Joseph O'Connor (2010).

My recent post on her fantastic story "Somewhere in Minnesota" is here

Please consider joining us for Irish Short Story Week Year Two, March 12 to March 31.   All you need do is post on one short story by an Irish author and send me a comment or an email and I will include it in the master post at the end of the challenge. 

There are other posts on Mary Lavin by participants in Irish Short Story Week Year Two

Buried in Print post on Lavin's collection of short stories In The Middle of the Field

Bibliophiliac  has a post on "The Will" which Frank O'Connor said was Lavin's best story.

Suko's Notebook has just done an post on Lavin's "In a Cafe"

I did a post on her "A Wet Day"  (there is some background information on Lavin in my post.   

"Yes, please join us for MY event, Rory is just
here to repair shoes"-Carmilla 
"Please join us, we are here
until April 11"



Mel u



"The Piper and The Puca" by Douglas Hyde

"The Piper and the Puca" by Douglas Hyde  (1885, 8 pages)


Pucas, Banshees, and Cailleachas
A Story by the First President of Ireland


“If you want your children to be intelligent, read them fairy tales. If you want them to be more intelligent, read them more fairy tales.” 
― Albert Einstein 

 Irish Folk and Fairy Tales-March 23 to March 29

Irish Short Story Week Is  Extended to March 31!




Please consider joining us for Irish Short Story Week Year Two, March 12 to March 31,   All you need do is post on one short story by an Irish author and send me a comment or an e mail and I will include it in the master post at the end of the challenge.  


"Mr Hyde, if you need a
first Lady, call me"
Carmilla
Irish Short Story Week Year Two was scheduled for March 12 to March 22.   I an finding such a richness of material that I have decided to add on a kind of bonus week focused on short stories that deal directly with the folk and fairy tales of old Ireland. (The last two days of the month are open dates).  This decision was prompted by my reading of some of the works in Fairy and Folk Tales of the Irish Peasants by William Butler Yeats.   There are stories about changelings, ghosts, witches, giants, the devil, legendary Kings and Queens from the very old days, and lots of fairy stories.   There is also, of course, a wonderful story about a leprechaun that makes shoes for fairies.   There are stories by William Carleton, Oscar Wilde's mother, and lots  of  authors I have never heard of but whom Yeats says are great writers.   I will be posting on a story or two a day from this collection.   You can download it as I did from Manybooks.

Douglas Hyde (1860 to 1949, Castlerea County, Ireland) is highly praised by William Butler Yeats as one of the leaders in preserving Irish Folk Tales and in the translation of the stories from Gaelic to English.   In  so doing, Yeats tells us he showed great literary skill and really did a lot to preserve old traditions.   The anthology collected by Yeats was first published in 1888 when Hyde was 28.   When I checked the Wikipedia article on him, it said he was the first President of Ireland (1938 to 1945).   At first I thought OK there must be two Douglas Hydes but in fact Hyde did go from young folklorist and academic to president of Ireland fifty three years after this story was published.  (If you want to found out how this happened, it is very interesting, you read find out here.)

There are more creatures in the Irish Night than just fairies and leprechauns.   There are puca which are animal spirits.  They can take many animal embodiments  but mostly commonly take the form of a horse, perhaps a horse with horns, wings or blazing red eyes.   Banshees are spirits, perhaps of the fairy class, whose primary function seems to be to grieve for the dead.   Caillleacheas, a less common term, I think, are old women, perhaps witches but certainly with some minor black magic powers.  They like to gather in large groups at night.

As the story opens we meet a man who lives in Dunmore with his mother.  He is described as "half a fool", he is a very good flute player but has never learned more than one song, "The Black Rogue".  One day as he was crossing over a bridge, pucas and such like to hide under bridges,a puca in the form of a horned horse takes him and flings him on his back and tells him they are going to the house of a local banshee where there is a large party going on for all the local Caillleacheas.   The puca tells him that if he does a good job playing they will reward him with lots of gold coins and may even bring him to full intelligence.

What happens next is fun and interesting and fully in the tradition of the tricks of the folks from the spirit world.  I will leave the rest of the plot unspoiled.  You can download the full Folk and Fairy Tales of the Irish from Manybooks.


"Mr Hyde, you are our  favorite  President"
Rory
Mel u

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